Canones Apostolorum: Difference between revisions

Selected Canon Law Collections, ca. 500–1234
Tag: Reverted
Reverting ReplaceText change from 2025-12-10 09:30
Tag: Manual revert
 
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     | wikidata      = Q2385311
     | wikidata      = Q2385311
     | title        = Canones Apostolorum
     | title        = Canones Apostolorum
     | author1      = [[User:Christof Rolker|Christof Rolke[[Category:Manuscript]]
     | author1      = [[User:Christof Rolker|Christof Rolker]]
[[Category:Latin Manuscript]]]
}}
}}


The Canones Apostolorum are a small canonical collection that probably originated in Syria in the fourth century and were widely distributed in various translations (Greek, Syriac, Arabic, Ethiopian, Latin).
The Canones Apostolorum are a small canonical collection that probably originated in Syria in the fourth century and were widely distributed in various translations (Greek, Syriac, Arabic, Ethiopian, Latin).


The 85 canons deal with questions of church discipline, predominantly in relation to the clergy. The last canon contains a list of the canonical books of the Bible. In the Eastern Churches, the Canones Apostolorum have been a recognised source of canon law since the Quinisextum at the latest. In the Western Church, the first 50 canons were known in a Latin translation by Dionysus Exiguus, who also included them in his collection (the [[Dionysian[[Category:Manuscript]]
The 85 canons deal with questions of church discipline, predominantly in relation to the clergy. The last canon contains a list of the canonical books of the Bible. In the Eastern Churches, the Canones Apostolorum have been a recognised source of canon law since the Quinisextum at the latest. In the Western Church, the first 50 canons were known in a Latin translation by Dionysus Exiguus, who also included them in his collection (the [[Dionysiana]]), from where they were adopted in many medieval collections of canon law.
[[Category:Latin Manuscript]]]), from where they were adopted in many medieval collections of canon law.


However, Dionysus already had reservations about the validity of the Canones Apostolorum, and the Decretum Gelasianum categorised them as apocryphal writings.  
However, Dionysus already had reservations about the validity of the Canones Apostolorum, and the Decretum Gelasianum categorised them as apocryphal writings.  


[[Category:Collection not in Clavis databas[[Category:Manuscript]]
[[Category:Collection not in Clavis database]]  
[[Category:Latin Manuscript]]]  
[[Category:Canonical Collection]]
[[Category:Canonical Collectio[[Category:Manuscript]]
[[Category:very small (less than 100 canons) collection]]   
[[Category:Latin Manuscript]]]
[[Category:Collection from Southern Europe and Mediterranean]]  
[[Category:very small (less than 100 canons) collectio[[Category:Manuscript]]
[[Category:Latin Manuscript]]]   
[[Category:Collection from Southern Europe and Mediterranea[[Category:Manuscript]]
[[Category:Latin Manuscript]]]  
[[Category:Collection saec IV]]
[[Category:Collection saec IV]]
[[Category:Pre-Gratian Collectio[[Category:Manuscript]]
[[Category:Pre-Gratian Collection]]
[[Category:Latin Manuscript]]]

Latest revision as of 16:12, 10 December 2025

Title Canones Apostolorum
Wikidata Item no. Q2385311
Size Very small (less than 100 canons)
Century saec. IV
General region of origin Southern Europe and Mediterranean
Author Christof Rolker


The Canones Apostolorum are a small canonical collection that probably originated in Syria in the fourth century and were widely distributed in various translations (Greek, Syriac, Arabic, Ethiopian, Latin).

The 85 canons deal with questions of church discipline, predominantly in relation to the clergy. The last canon contains a list of the canonical books of the Bible. In the Eastern Churches, the Canones Apostolorum have been a recognised source of canon law since the Quinisextum at the latest. In the Western Church, the first 50 canons were known in a Latin translation by Dionysus Exiguus, who also included them in his collection (the Dionysiana), from where they were adopted in many medieval collections of canon law.

However, Dionysus already had reservations about the validity of the Canones Apostolorum, and the Decretum Gelasianum categorised them as apocryphal writings.