Canones Apostolorum: Difference between revisions

Selected Canon Law Collections, ca. 500–1234
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     | wikidata      = Q2385311
     | wikidata      = Q2385311
     | title        = Canones Apostolorum
     | title        = Canones Apostolorum
     | author1      = [[User:Christof Rolker|Christof Rolker]]
     | author1      = [[User:Christof Rolker|Christof Rolke[[Category:Manuscript]]
[[Category:Latin Manuscript]]]
}}
}}


The Canones Apostolorum are a small canonical collection that probably originated in Syria in the fourth century and were widely distributed in various translations (Greek, Syriac, Arabic, Ethiopian, Latin).
The Canones Apostolorum are a small canonical collection that probably originated in Syria in the fourth century and were widely distributed in various translations (Greek, Syriac, Arabic, Ethiopian, Latin).


The 85 canons deal with questions of church discipline, predominantly in relation to the clergy. The last canon contains a list of the canonical books of the Bible. In the Eastern Churches, the Canones Apostolorum have been a recognised source of canon law since the Quinisextum at the latest. In the Western Church, the first 50 canons were known in a Latin translation by Dionysus Exiguus, who also included them in his collection (the [[Dionysiana]]), from where they were adopted in many medieval collections of canon law.
The 85 canons deal with questions of church discipline, predominantly in relation to the clergy. The last canon contains a list of the canonical books of the Bible. In the Eastern Churches, the Canones Apostolorum have been a recognised source of canon law since the Quinisextum at the latest. In the Western Church, the first 50 canons were known in a Latin translation by Dionysus Exiguus, who also included them in his collection (the [[Dionysian[[Category:Manuscript]]
[[Category:Latin Manuscript]]]), from where they were adopted in many medieval collections of canon law.


However, Dionysus already had reservations about the validity of the Canones Apostolorum, and the Decretum Gelasianum categorised them as apocryphal writings.  
However, Dionysus already had reservations about the validity of the Canones Apostolorum, and the Decretum Gelasianum categorised them as apocryphal writings.  


[[Category:Collection not in Clavis database]]  
[[Category:Collection not in Clavis databas[[Category:Manuscript]]
[[Category:Canonical Collection]]
[[Category:Latin Manuscript]]]  
[[Category:very small (less than 100 canons) collection]]   
[[Category:Canonical Collectio[[Category:Manuscript]]
[[Category:Collection from Southern Europe and Mediterranean]]  
[[Category:Latin Manuscript]]]
[[Category:very small (less than 100 canons) collectio[[Category:Manuscript]]
[[Category:Latin Manuscript]]]   
[[Category:Collection from Southern Europe and Mediterranea[[Category:Manuscript]]
[[Category:Latin Manuscript]]]  
[[Category:Collection saec IV]]
[[Category:Collection saec IV]]
[[Category:Pre-Gratian Collection]]
[[Category:Pre-Gratian Collectio[[Category:Manuscript]]
[[Category:Latin Manuscript]]]

Revision as of 10:07, 10 December 2025

{{Infobox collection

   | size          = Very small (less than 100 canons)
   | century       = saec. IV
   | normregion    = 
   | generalregion = Southern Europe and Mediterranean
   | wikidata      = Q2385311
   | title         = Canones Apostolorum
   | author1       = [[User:Christof Rolker|Christof Rolke]

}}

The Canones Apostolorum are a small canonical collection that probably originated in Syria in the fourth century and were widely distributed in various translations (Greek, Syriac, Arabic, Ethiopian, Latin).

The 85 canons deal with questions of church discipline, predominantly in relation to the clergy. The last canon contains a list of the canonical books of the Bible. In the Eastern Churches, the Canones Apostolorum have been a recognised source of canon law since the Quinisextum at the latest. In the Western Church, the first 50 canons were known in a Latin translation by Dionysus Exiguus, who also included them in his collection (the [[Dionysian]), from where they were adopted in many medieval collections of canon law.

However, Dionysus already had reservations about the validity of the Canones Apostolorum, and the Decretum Gelasianum categorised them as apocryphal writings.

[[Category:Collection not in Clavis databas] [[Category:Canonical Collectio] [[Category:very small (less than 100 canons) collectio] [[Category:Collection from Southern Europe and Mediterranea] [[Category:Pre-Gratian Collectio]