Canones Apostolorum: Difference between revisions
No edit summary |
|||
| Line 15: | Line 15: | ||
However, Dionysus already had reservations about the validity of the Canones Apostolorum, and the Decretum Gelasianum categorised them as apocryphal writings. | However, Dionysus already had reservations about the validity of the Canones Apostolorum, and the Decretum Gelasianum categorised them as apocryphal writings. | ||
[[Category:Collection]] | [[Category:Collection]] | ||
[[Category:Collection not in Clavis database]] [[Category:Canonical Collection]] | [[Category:Collection not in Clavis database]] [[Category:Canonical Collection]] | ||
Revision as of 22:51, 9 December 2024
| Title | Canones Apostolorum |
|---|---|
| Key | ? |
| Wikidata Item no. | Q2385311 |
| Size | Very small (less than 100 canons) |
| Century | saec. IV |
| General region of origin | Southern Europe and Mediterranean |
| Main author | Christof Rolker |
The Canones Apostolorum are a small canonical collection that probably originated in Syria in the fourth century and were widely distributed in various translations (Greek, Syriac, Arabic, Ethiopian, Latin).
The 85 canons deal with questions of church discipline, predominantly in relation to the clergy. The last canon contains a list of the canonical books of the Bible. In the Eastern Churches, the Canones Apostolorum have been a recognised source of canon law since the Quinisextum at the latest. In the Western Church, the first 50 canons were known in a Latin translation by Dionysus Exiguus, who also included them in his collection (the Dionysiana), from where they were adopted in many medieval collections of canon law.
However, Dionysus already had reservations about the validity of the Canones Apostolorum, and the Decretum Gelasianum categorised them as apocryphal writings.
