Pseudoisidore: Difference between revisions

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„Pseudoisidore“ is the common short hand for a group of works of the ninth century including the [[False Decretals]] and several other canon law collections of both genuine and forged materials. See [[:Category:Collection belonging to Pseudo-Isidorian Forgeries]] for the individual works.
„Pseudoisidore“ is the common short hand for a group of collections of both genuine and forged materials produced in the ninth century. Often, it refers to the most famous of these collections, the [[False Decretals]], itself a composite work of genuine, falsified, and forged decretals, conciliar canons, and some other materials.


== Literature ==
The Pseudoisidorian collections are closely interrelated, and modern scholarship still disagrees about the direction of dependency for some of them. The influence of the collections varies, and it took some time before the material was integrated in other canonical collections; but in the long run, they had a massive impact on Western canon law well into modern times.


See Klaus {{Author|Zechiel-Eckes}}, Ein Blick in Pseudoisidors Werkstatt. Studien zum Entstehungsprozeß der Falschen Dekretalen, Francia 28/1 (2001), pp. 37–61. {{Author|Idem}}, Der „unbeugsame“ Exterminator? Isidorus und der Kampf gegen den Chorepiskopat, in: Scientia veritatis: Festschrift für Hubert Mordek zum 65. Geburtstag, ed. by Oliver {{Author|Münsch}} and Thomas {{Author|Zotz}}, Ostfildern 2004, pp. 173–190. See also Agostino {{Author|Marchetto}}, Diritto di appello a Roma nelle Decretali Pseudo-Isidoriane, pp. 191–206 of the same Festschrift. Horst {{Author|Fuhrmann}}, Stand, Aufgaben und Perspektiven der Pseudoisidorforschung, in: Fortschritt durch Fälschungen? Ursprung, Gestalt und Wirkungen der pseudoisidorischen Fälschungen, ed. by Wilfried H{{Author|artmann}} and Gerhard {{Author|Schmitz}} (MGH Studien und Texte 31, Hanover 2002), pp. 227–262. {{Author|Idem}}, The Pseudo-Isidorian Forgeries, pp. 44–169. – {{Author|Kéry}}, Collections p. {{Kery|100}}–114. The pseudoisidorian decretals and the ''[[Capitula Angilramni]]'' were edited by Paul {{Author|Hinschius}}, Decretales Pseudo-Isidorianae et [[Capitula Angilramni]], Leipzig 1863.. This edition of the latter was reprinted by Pio {{Author|Ciprotti}}, I capitula Angilramni con appendice di documenti connessi (Università degli studi di Camerino, Istituto giuridico, testi per esercitazioni sez. 7. 1, 1966). See also {{Author|Fuhrmann}}, Einfluß und Verbreitung 1, pp. 161–163, vol. 3, pp. 696–700 and {{Author|Idem}}, The Pseudo-Isidorian Forgeries, pp. 149–151.
The following works were produced by the Pseudoisidorian forgers:
* The ''[[Collectio Hispana Gallica Augustodunensis]]''
* The ''[[Capitula Angilramni]]''
* [[Benedictus Levita, Collectio capitularium|Benedictus Levita, ''Collectio capitularium'']]
* ''[[Abbreviatio Ansegisi et Benedicti Levitae]]''
*[[Pseudoisidore, False Decretals]]
**[[Pseudoisidore A1|Recension A1]]
**[[Pseudoisidore A2|Recension A2]] (the common short form)
**[[Pseudoisidore AB|Recension A/B]]
**[[Pseudoisidore B|Recension B]]
**[[Pseudoisidore C|Recension C]]
**The [[Pseudoisidore Cluny|Cluny recension]]
* [[Excerptiones de gestis Chalcedonensis concilii]]
* [[Collectio Danieliana]]


The ''Collectio capitularium'' of Ansegis was edited by Gerhard {{Author|Schmitz}}, Die Kapitulariensammlung des Ansegis (MGH Capit. N. S. 1, Hanover 1996). See {{Author|Schmitz}}, Ansegis und Regino. Die Rezeption der Kapitularien in den ''Libri duo de synodalibus causis'', ZRG Kan. 74 (1988), pp. 95–132 and {{Author|Idem}}, Intelligente Schreiber. Beobachtungen aus Ansegis- und Kapitularienhandschriften, in: Papsttum, Kirche und Recht im Mittelalter: Festschrift für Horst Fuhrmann zum 65. Geburtstag, ed. by Hubert {{Author|Mordek}}, Tübingen 1991, pp. 79–93. – {{Author|Kéry}}, Collections p. {{Kery|92}}–100, {{Kery|122}}–124 for the abbreviation of Ansegis and Benedictus Levita.
[[Category:Overview article]]
 
A first edition of the ''Collectio capitularium'' of Benedictus Levita was published by Etienne {{Author|Baluze}}, Capitularia regum Francorum 1, Paris 1677, pp. 801–910. A further edition was made by G. H. {{Author|Pertz}}, MGH LL 2. 2, Hanover 1837, pp. 17– 158. Both editions are presently available on internet in anticipation of a new critical edition in book and electronic form by Gerhard {{Author|Schmitz}}. Cf. www. benedictus.mgh.de. For the ''Abbreviatio'' see G. SCHMITZ, Zur Überlieferung der sog. „Abbreviatio Ansegisi et Benedicti Levitae“, DA 40 (1984) S. 176–199. There is a separate edition of Additio I by Joseph {{Author|Semmler}}, Collectio capitularis Benedicti Levitae monastica (Corpus Consuetudinum Monasticarum, ed. by Kassius {{Author|Hallinger}} 1, 1963), pp. 537–554. For a translation of the preface to Benedictus Levita into English see {{Author|Somerville}} and {{Author|Brasington}}, Prefaces, pp. 78–82. See Emil {{Author|Seckel}}, Studien zu Benedictus Levita VIII, NA 40 (1916), pp. 55ff., also {{Author|Schmitz}} Die allmähliche Verfertigung der Gedanken beim Fälschen. Unausgegorenes und Widersprüchiches bei Benedictus Levita, in the same publication, in: Fortschritt durch Fälschungen? Ursprung, Gestalt und Wirkungen der pseudoisidorischen  [{{FM|55}}] Fälschungen, ed. by Wilfried H{{Author|artmann}} und Gerhard {{Author|Schmitz}} (MGH Studien und Texte 31, Hanover 2002), pp. 29–31. {{Author|Idem}}, Echtes und Falsches. Karl der Große, Ludwig der Fromme und Benedictus Levita, in: Scientia veritatis: Festschrift für Hubert Mordek zum 65. Geburtstag, ed. by Oliver {{Author|Münsch}} and Thomas {{Author|Zotz}}, Ostfildern 2004, pp. 153–172. See Peter {{Author|Landau}}, Gratians unmittelbare Quellen für seine Pseudoisidortexte, pp. 169–171 in the same publication. – {{Author|Kéry}}, Collections p. {{Kery|117}}–122.
 
== Categories ==
* Descriptions that need to be split [[Category:Article needs to be split]]
* Clavis entries based on modern edition [[Category:Clavis entries based on modern edition]]

Latest revision as of 05:09, 19 September 2024

„Pseudoisidore“ is the common short hand for a group of collections of both genuine and forged materials produced in the ninth century. Often, it refers to the most famous of these collections, the False Decretals, itself a composite work of genuine, falsified, and forged decretals, conciliar canons, and some other materials.

The Pseudoisidorian collections are closely interrelated, and modern scholarship still disagrees about the direction of dependency for some of them. The influence of the collections varies, and it took some time before the material was integrated in other canonical collections; but in the long run, they had a massive impact on Western canon law well into modern times.

The following works were produced by the Pseudoisidorian forgers: