Collectio Dionysio-Hadriana: Difference between revisions

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{{DISPLAYTITLE:The ''Dionysio-Hadriana''}}
{{DISPLAYTITLE:''Collectio Dionysio-Hadriana''}}
{{Infobox collection
    | key            = DZ
    | tpq            = 772
    | taq            = 774
    | century        = saec. VIII
    | normregion    = Central Italy
    | generalregion  = Southern Europe and Mediterranean
    | specificregion = Rome
    | wikidata      = Q1226972
    | title          = Collectio Dionysio-Hadriana
    | alttitle1      = Collectio Hadriana ({{author|Maassen}})
    | alttitle2      = Codex Hadrianneus ({{author|Schulte}})
    | alttitle3      = Collectio Dionyso-Hadriana ({{author|Schulte}})
    | author1        = [[User:Linda Fowler-Magerl|Linda Fowler-Magerl]]
}}


A new version of the ''Dionysiana'' was commissioned by pope Hadrian I. It was intended for Charlemagne and was meant to represent accurately the canon law recognized by the Roman church. This so-called ''Dionysio-Hadriana'' was presented by the pope to Charlemagne in 774. The earliest copies begin with a dedicatory acrostic. The prefaces of Dionysius Exiguus are missing. In the earliest manuscripts there is a capitulation at the beginning of the collection, in later copies each section has its own. The names of the bishops and their provinces, absent in the ''Dionysiana'', are appended to the canons of the councils. The canons of the African councils are divided into two groups with 1–33 and 1 –105 canons, a practice copied apparently from the 6th century collection of Cresconius. Inserted among the papal decretals taken from the ''Dionysiana'' are a letter of pope Zosimus to the priests and deacons of Ravenna (JK 345) and a letter of pope Leo I to the bishops of Mauritania Caesariensis (JK 410) which are already found in some copies of the ''Dionysiana''. According to Friedrich Maassen (p. 541): „Es ist allerdings nicht unwahrscheinlich, dass die Zusätze, welche wir in der ''Hadriana'' finden, anfangs blosse Anhänge in den Handschriften waren, die erst durch eine spätere Redaction in chronologischer Ordnung der Sammlung einverleibt sind.“ Letters of popes Hilarus, Simplicius, Felix I, Symmachus and Hormisdas and the canons of the Roman council of  {{FM|45}} Gregory II (721) are added to the end of the decretals taken from the ''Dionysiana''. In the present analysis the decretals of the ''Hadriana'' not already found in the ''Dionysiana'' are in the data base with the key {{Coll|DZ}}. The numbering of the African councils in the ''Hadriana'' is found in the location column of the analysis of the ''Dionysiana''.
A new version of the ''[[Collectio Dionysiana I|Dionysiana]]'' was commissioned by pope Hadrian I (r. 772-795). This collection, known as the ''Dionysio-Hadriana'' was presented by the pope to Charlemagne in 774 as a collection accurately representing the canon law recognized by the Roman church. It became one of the most influential canon law collection of the early Middle Ages.  


The ''Hadriana'' was very often copied, most often for use in northern France, Germany and northern Italy. It was often used at Carolingian councils, cited for the first time in the Aachener Admonitio of 789. There was little need for the ''Hadriana'' in Spain because of the wide acceptance of the ''Hispana'' and there was little need in southern France because of the ''Vetus Gallica''. A number of manuscripts do contain combinations of the ''Hadriana'' and the ''Hispana Gallica'', however.
== Contents ==
The earliest copies begin with a dedicatory acrostic. The prefaces of Dionysius Exiguus are missing. In the earliest manuscripts there is a ''capitulatio'' at the beginning of the collection, in later copies each section has its own. The names of the bishops and their provinces, absent in the ''Dionysiana'', are appended to the canons of the councils. The canons of the African councils are divided into two groups with 1–33 and 1–105 canons, a practice copied apparently from the 6th century collection of Cresconius. Inserted among the papal decretals taken from the ''Dionysiana'' are a letter of pope Zosimus to the priests and deacons of Ravenna (JK 345) and a letter of pope Leo I to the bishops of Mauritania Caesariensis (JK 410) which are already found in some copies of the ''Dionysiana''. According to Friedrich Maassen (p. {{Maassen|541}}):
:Es ist allerdings nicht unwahrscheinlich, dass die Zusätze, welche wir in der ''Hadriana'' finden, anfangs blosse Anhänge in den Handschriften waren, die erst durch eine spätere Redaction in chronologischer Ordnung der Sammlung einverleibt sind.
Letters of popes Hilarus, Simplicius, Felix I, Symmachus and Hormisdas and the canons of the Roman council of  [{{FM|45}}] Gregory II (721) are added to the end of the decretals taken from the ''Dionysiana''. In the present analysis the decretals of the ''Hadriana'' not already found in the ''Dionysiana'' are in the data base with the key {{Coll|DZ}}. The numbering of the African councils in the ''Hadriana'' is found in the location column of the analysis of the ''Dionysiana''.


== Reception ==
For manuscripts, see [[:Category:Manuscript of DZ]] (number of entries: {{PAGESINCATEGORY:Manuscript of DZ}}) and the [[List of Dionysio-Hadriana Manuscripts]].


The ''Hadriana'' was very often copied, most often for use in northern France, Germany and northern Italy. {{author|Mordek}}, Kirchenrecht pp. 241-248 counted some 100 extant manuscripts (plus fragments and excerpts). It was often used at Carolingian councils, cited for the first time in the Aachen ''Admonitio'' of 789. There was little need for the ''Hadriana'' in Spain because of the wide acceptance of the ''[[Collectio Hispana|Hispana]]'' and there was little need in southern France because of the ''[[Collectio Vetus Gallica]]''. A number of manuscripts do contain combinations of the ''Hadriana'' and the ''[[Collectio Hispana Gallica]]'', however; others combine it with the [[Collectio Vetus Gallica]] ({{author|Mordek}} pp. 154-155, who singled out [[Paris, BnF, lat. 3843]] and [[Città del Vaticano, BAV, Vat. lat. 631|Vat. lat. 631]] as representing the first, and best, version of this combination).


== Edition ==
== Editions ==
 
There is no critical edition of the collection.
* PL 67 https://archive.org/details/patrologiaecurs108unkngoog (low quality) [https://books.google.de/books?id=LcEYeL-4ZuEC&hl=de&pg=PA315#v=onepage&q&f=false https://books.google.de/books?id=LcEYeL-4ZuEC] (slightly better)
* The ''editio princeps'' is Johannes Cochlaeus, Canones apostolorum [...], Mainz 1525 (= '''VD16 C 4272'''). Online at https://www.digitale-sammlungen.de/de/view/bsb10196505?page=4,5
* The conciliar texts added to the ''Dionysio-Hadriana'' are printed in {{Author|Migne}} PL 67.135–137 and the decretal texts in {{Author|Migne}} PL 67. 315–346.
** PL 67 https://archive.org/details/patrologiaecurs108unkngoog (low quality) [https://books.google.de/books?id=LcEYeL-4ZuEC&hl=de&pg=PA315#v=onepage&q&f=false https://books.google.de/books?id=LcEYeL-4ZuEC] (slightly better)
** PL 67, 315 (decretals) [https://books.google.de/books?id=LcEYeL-4ZuEC&hl=de&pg=PA315#v=onepage&q&f=false https://books.google.de/books?id=LcEYeL-4ZuEC&pg=PA315#v=onepage&q&f=false]
** PL 67, 315 (decretals) [https://books.google.de/books?id=LcEYeL-4ZuEC&hl=de&pg=PA315#v=onepage&q&f=false https://books.google.de/books?id=LcEYeL-4ZuEC&pg=PA315#v=onepage&q&f=false]


== Literature ==
== Literature ==
The conciliar texts added to the ''Dionysio-Hadriana'' are edited in {{Author|Migne}} PL 67.135–137 and the decretal texts in {{Author|Migne}} PL 67. 315–346. – On the ''Dionysio-Hadriana'' see {{Author|Maassen}}, [https://archive.org/details/bub_gb_R61cAAAAcAAJ/page/441/mode/1up Geschichte der Quellen, pp. 441–471] and 965–967. Also {{Author|Mordek}}, „Dionysio-Hadriana“ Lex.MA 3 (1984/86) 1074–75. Also {{Author|Landau}}, Kanonessammlungen in Bayern, pp. 154–160. {{Author|idem}}, Kanonistische Aktivitäten in Regensburg, pp. 62–63. For the additional texts in the ''Dionysiana adaucta'' see René {{Author|Massigli}}, Sur l’origine de la collection canonique dite Hadriana augmentée, Mélanges d’archéologie et d’histoire 32 (1912), pp. 363–383.  {{FM|46}}
On the ''Dionysio-Hadriana'' see {{Author|Maassen}}, pp. {{Maassen|441}}–471 and {{Maassen|965}}–967; {{Author|Mordek}}, Kirchenrecht pp. 151-162 https://doi.org/10.1515/9783110831900; {{Author|Mordek}}, „Dionysio-Hadriana“ LexMA 3 (1984/86) 1074–75; {{Author|Landau}}, Kanonessammlungen in Bayern, pp. 154–160; {{Author|idem}}, Kanonistische Aktivitäten in Regensburg, pp. 62–63; {{Author|Kéry}} pp. {{Kéry|13}}-20; {{author|Fowler-Magerl}}, Clavis pp. {{FM|44}}-45.


== Categories ==
[[Category:Collection Key is DZ]]  
* key is DZ [[Category:DZ]]
[[Category:Canonical Collection]]
* belongs to: Dionysiana group [[Category:Collections belonging to Dionysiana group]]
[[Category:Collection belonging to Dionysiana group]]
* small (100 to 500 canons) collection [[Category:small (100 to 500 canons) collection]]
[[Category:Collection from Rome]]
* from Rome [[Category:Collection from Rome]] [[Category:Collection from Southern Europe / Mediterranean]]
[[Category:Collection from Central Italy]]
[[Category:Collection from Italy]] [[Category:Collection from Northern Italy]]
[[Category:Collection saec VIII]]  
* terminus post quem 750 [[Category:Collection taq is 750]]
[[Category:Clavis entries based on early printed books]]
* terminus ante quem 774 [[Category:Collection taq is 774]]
[[Category:Collection only partly in database]]
* saec. VIII [[Category:Collections saec VIII]]
* Clavis entries based on early printed books [[Category:Clavis entries based on early printed books]]

Latest revision as of 09:09, 27 September 2024

Title Collectio Dionysio-Hadriana
Key DZ
Alternative title Collectio Hadriana (Maassen)
Alternative title Codex Hadrianneus (Schulte)
Alternative title Collectio Dionyso-Hadriana (Schulte)
Wikidata Item no. Q1226972
Terminus post quem 772
Terminus ante quem 774
Century saec. VIII
European region of origin Central Italy
General region of origin Southern Europe and Mediterranean
Specific region of origin Rome
Main author Linda Fowler-Magerl


A new version of the Dionysiana was commissioned by pope Hadrian I (r. 772-795). This collection, known as the Dionysio-Hadriana was presented by the pope to Charlemagne in 774 as a collection accurately representing the canon law recognized by the Roman church. It became one of the most influential canon law collection of the early Middle Ages.

Contents

The earliest copies begin with a dedicatory acrostic. The prefaces of Dionysius Exiguus are missing. In the earliest manuscripts there is a capitulatio at the beginning of the collection, in later copies each section has its own. The names of the bishops and their provinces, absent in the Dionysiana, are appended to the canons of the councils. The canons of the African councils are divided into two groups with 1–33 and 1–105 canons, a practice copied apparently from the 6th century collection of Cresconius. Inserted among the papal decretals taken from the Dionysiana are a letter of pope Zosimus to the priests and deacons of Ravenna (JK 345) and a letter of pope Leo I to the bishops of Mauritania Caesariensis (JK 410) which are already found in some copies of the Dionysiana. According to Friedrich Maassen (p. 541):

Es ist allerdings nicht unwahrscheinlich, dass die Zusätze, welche wir in der Hadriana finden, anfangs blosse Anhänge in den Handschriften waren, die erst durch eine spätere Redaction in chronologischer Ordnung der Sammlung einverleibt sind.

Letters of popes Hilarus, Simplicius, Felix I, Symmachus and Hormisdas and the canons of the Roman council of [45] Gregory II (721) are added to the end of the decretals taken from the Dionysiana. In the present analysis the decretals of the Hadriana not already found in the Dionysiana are in the data base with the key DZ. The numbering of the African councils in the Hadriana is found in the location column of the analysis of the Dionysiana.

Reception

For manuscripts, see Category:Manuscript of DZ (number of entries: 22) and the List of Dionysio-Hadriana Manuscripts.

The Hadriana was very often copied, most often for use in northern France, Germany and northern Italy. Mordek, Kirchenrecht pp. 241-248 counted some 100 extant manuscripts (plus fragments and excerpts). It was often used at Carolingian councils, cited for the first time in the Aachen Admonitio of 789. There was little need for the Hadriana in Spain because of the wide acceptance of the Hispana and there was little need in southern France because of the Collectio Vetus Gallica. A number of manuscripts do contain combinations of the Hadriana and the Collectio Hispana Gallica, however; others combine it with the Collectio Vetus Gallica (Mordek pp. 154-155, who singled out Paris, BnF, lat. 3843 and Vat. lat. 631 as representing the first, and best, version of this combination).

Editions

There is no critical edition of the collection.

Literature

On the Dionysio-Hadriana see Maassen, pp. 441–471 and 965–967; Mordek, Kirchenrecht pp. 151-162 https://doi.org/10.1515/9783110831900; Mordek, „Dionysio-Hadriana“ LexMA 3 (1984/86) 1074–75; Landau, Kanonessammlungen in Bayern, pp. 154–160; idem, Kanonistische Aktivitäten in Regensburg, pp. 62–63; Kéry pp. 13-20; Fowler-Magerl, Clavis pp. 44-45.

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